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Criza Am pomenit deja în scurta biografie despre ciudata experienţă a morţii pe care Ramana a trăit-o cu consecinţe majore pentru opţiunea sa ulterioară de a părăsi familia pentru Arunachala. Această experienţă a însemnat de fapt descoperirea Sinelui sau Jnana, esenţa interioară şi nepieritoare a fiinţei istorice. Apa se evaporă apoi curge prin ploaie din nou pe pămînd şi în rîuri ajunge în mare. La fel şi omul - în somn, dispare separarea de Tot, care revine în starea de veghe. Numai în starea de veghe eul personal este separat de Tot. Acest lucru se datorează samskarelor, tendinţelor sau înclinaţiilor inconştiente care determină şi încarnarea fiinţei individuale, jiva. Cînd moare, fiinţa individuală poartă cu sine samskaras care determină renaşterea ulterioară. Experienţa morţii este descrisă de Ramana cu propriile sale cuvinte. Venkataraman was lying down upstairs. Nobody else was present. Suddenly for no reason, Venkataraman felt 'I will die', 'I am dying'. There is no reason for so feeling, I do not feel any condition due to fear. There was no thought to consult elders or doctors. What is death? How to escape it? This is the predominant problem, no other thought. It has to be solved this instant. In death the legs become stiff. The lips tighten the eyes close. The breath ceases. Thus the feelings came upon strongly. My legs too have become stiff, lips tightly closed, eyes have closed, the breath stopped. Yes, without losing consciousness everything is clearly intuited (the outgoing senses have disappeared with the senses getting established inwardly). In spite of the death of the body, the 'I consciousness ' remains. The intuition of the personality clearly remains. When the body is cremated and turned to ashes, 'I' will not be destroyed. Because 'I' am not the body. Now the body is insentient without intelligence. But 'I' am endowed with intelligence. Therefore, death is for the insentient body. 'I' am the deathless, conscious Self. When there are no bodily activities connected with indriyas, the realization that ensues is not indriya generated. That 'I' intuition is direct and self luminous. It is not subject to inference. The Self after death is ever-new true Self. Thus this new realisation dawned upon Venkataraman in an instant." http://www.arunachala-ramana.org/articles/news_self_enquiry.htm (va urma)